Book Chapters and Journal Articles
Journal Article
“Forever Becoming: Teaching ‘Transgender Studies Meets Art History’ and Theorizing Trans Joy”
Alpesh Kantilal Patel
Academics often comment that their teaching affects their research, but how this manifests is often implicit. In this essay, I explicitly explore the artistic, scholarly, and curatorial research instantiated by an undergraduate class titled “Transgender Studies meets Art History,” which I taught during the fall of 2022. Alongside personal anecdotes—both personal and connected to the class—and a critical reflection on my pedagogy, I discuss the artwork and public programming connected to a curatorial project, “Forever Becoming: Decolonization, Materiality, and Trans* Subjectivity,” I organized at UrbanGlass, New York City in 2023. The first part of the article I examine how “trans” can be applied to thinking about syllabus construction and re-thinking canon formation for a class focused on transgender studies’ relationship to art history. In the second half, I theorize trans joy as a felt vibration between/across multiplicity and singularity, belonging and unbelonging, and world-making and world-unmaking. Overall, I consider trans as a lived experience and its utility as a conceptual tool. As a coda, I consider the precarity of teaching this course in the current political climate of the United States.
Journal title: Arts special issue editors: Prof. Dr. Derek Conrad Murray and stacy schwartz publication date: July 2024
book chapter
“Post/Anti/Neo/De-Colonial Theory and Visual Analysis”
ALPESH KANTILAL PATEL
This chapter is a modest attempt to clarify and disentangle terms that are often invoked as if stable and known: “postcolonial,” “anticolonial,” “neocolonial,” and “decolonial.” How, where, and when did they develop? What differentiates them? Where do they overlap? Given that most of these concepts were formed mainly outside of the discipline of art history, in what ways can they be marshaled toward a more ethical visual analysis? To answer these questions, each section of the essay begins with a sketch of one of the terms in broad strokes. Once provisionally defined, I weave the concepts into a discussion of a diverse array of artworks by artists such as Walid Ra’ad, Asaud Faulwell, Emily Jacir, Gļebs Panteļējevs and Andris Veidemanis, Quinsy and Jörgen Gario, Sam Durant, and Angela Two Stars.
title: A Companion to Contemporary Art in a Global Framework
editor: Amelia Jones and Jane Chin Davidson
publication date: Nov 2023
PUBLISHER: WileyBlackwell
Details: 550 pages
ISBN: 9781119841784
book chapter
“Reflecting on Whiteness in Recent Contemporary Artwork Exploring Transnational Poland”
ALPESH KANTILAL PATEL
In this essay, I argue that decolonization should make whiteness “strange” as Richard Dyer suggests. I do so by exploring the works of two artists of Polish descent who mobilize racial signifiers in their artistic practices: Jacek J. Kolasiński and Radek Szlaga. I focus primarily on Kolasiński’s Creole Archive (2015-present), composed of 3D printed objects and a growing number of “archival artefacts,” and to a lesser degree Szlaga’s 2015 solo exhibition in Warsaw, Poland. Kolasiński’s work explores the connections between the doleful Black Madonna of Częstochowa and the Haitian Vodou spirit Ezili. The Madonna is thought to have been brought to Haiti by Poles in the early 19th century. His investigation of the Madonna is an organic non-linear – indeed creolizing – unfurling of his exploration of his transnational genealogy that resulted in the materialization of Polish identity as connected to North America (the United States and the Caribbean) and parts of Africa.
title: The Routledge Companion to Decolonizing Art History
editor: Tatiana Flores, Florencia San Martin, and Charlene Villaseñor Black
publication date: Nov 2023
PUBLISHER: Routledge
Details:560 pages
ISBN: 78-0367714819
Journal Article
“Visual Diaries: Towards Art History as Storytelling”
Alpesh Kantilal Patel
This essay examines variants of what I refer to as “visual diaries” – or thinking through images and written or oral language – as important “worldmaking” exercises, essential for students of color, women, sexual minorities, or other marginalized subjects. I provide my reflections on assigning this dynamic and student-centered, practice-based assignment in my contemporary art courses at a Hispanic-serving institution (HSI) of higher education and a summer art residency program unaffiliated with a university. Besides my reflections on my pedagogy and an example of a visual diary, I also share student feedback from unsolicited testimonials and answers to questionnaires. I argue that visual diaries transform students into veritable storytellers of art history. Thinking of art history as storytelling empowers students to create the histories they deserve and may not see in the classroom. There can always be another story, another way of looking at seemingly the same set of assumptions (or “facts”).
Journal title: Art History Pedagogy & PracticE editors: Renee McGarry and Virginia B. Spivey publication date: Jan 2022
Journal Article
“Queer Chinese Feminist Archipelago: Shanghai, San Francisco, and Miami”
Alpesh Kantilal Patel
Martinican-born poet and theoretician Édouard Glissant suggests that a shift to “archipelagic thinking” can allow one to see the world meta- phorically as a collection of islands connected to each other. Foregrounding the body and affect, I will consider the exhibition WOMEN我們, organized by Abby Chen, that traveled from Shanghai (2011) to San Francisco (2012) and Miami (2013) through what I refer to as “archipelagic feeling.” WOMEN 我們 explored queer Chinese feminism, and in a nod to cities in which the venues were located, the curators expanded the checklist at each leg of the tour. In this way, the curators aimed not to essentialize or center queer Chinese feminism but productively connect it to (for example) Latinx subjectivities and Asian-American feminist concerns. In so doing, I suggest this exhibition offers a new framework for thinking about the transnational through both queerness and creolization.
Keywords: creolization, archipelago, feminism, queer theory, curatorial studies, affect, LGBT, diaspora
Journal title: philoSOPHIA: A Journal of transContinental Feminism editors: ALyson Cole and Kyoo Lee publication date: Dec 2021. DETAILS: 11:1 Special issue; pgs 194-2012 issn: 2155-0891
Book Chapter
“Opacity of Identity: Ben-Tor and Carmi’s Exhibition at Zachęta -- National Gallery of Art, Warsaw, Poland, 2015”
Alpesh Kantilal Patel
In this essay, I explore how Tamy Ben-Tor’s and Miki Carmi’s works queer, or destabilize, identity in the broadest sense. More specifically, I take more of an interest in exploring them as opaque, or not fully knowable. In this sense, I examine how their works re-work the body as no longer singular, heteronormative, disembodied, contained, and easily racialized. Instead, the body is nonbinary, embodied, decentered, messy, and leaky. I take an autoethnographic approach by incorporating anecdotes from living in Warsaw, Poland, where Ben-Tor and Carmi had exhibited, and draw on theories by Édouard Glissant and Maurice Merleau-Ponty.
title: Text Book: Tamy ben-tor and miki carmi
editor: Yasmeen SiddiquI
publication date: 2022
PUBLISHER: Minerva Projects
Details: 91 pages
ISBN: 978-1-7352309-2-4
Encyclopedia Essay
“Art of Queering Asian Mythology”
Alpesh Kantilal Patel
According to the Oxford English Dictionary (OED), the term mythology can refer to “a body or collection of myths, especially those ... belonging to a particular religious or cultural tradition,” as well as more generally a “set of beliefs which underpins or informs a particular point of view.” The first section of this essay focuses on the former definition, or more specifically, artworks by Justin Shoulder/Bhenji Ra and Chitra Ganesh that destabilize an Asian myth or legend and thereby reimagine nonnormative subjectivities. The other section of the essay meditates on the OED’s second definition of mythology, according to which the term need not refer to classical understandings of myths, legends, or stories. Mythology can refer to the way beliefs structure societies and become naturalized or the myths of society that promulgate certain truths as normative. Artworks by Balbir Krishan, various queer feminist artists, and Thanh “Nu” Mai/Aiden Nguyễn discussed in this section are concerned with how mythology reveals truths for what they are: fabrications or distortions. In this way, LGBTQ subjectivities become part of—rather than stand outside of—the fabric of society
title: Global Encyclopedia of Lesbian, Gay, Bisexual, Transgender, and Queer (LGBTQ) History
editor: howard chiang (Editor in Chief), Anjali Arondekar, Marc Epprecht, Jennifer Evans, Ross G. Forman, Hanadi Al-Samman, Emily Skidmore and Zeb Tortorici
publication date: 2019
PUBLISHER: Charles Scribner’s Sons
Details: 1,800 pages
ISBN: 9780684325538
book chapter
“Affect: Belonging”
ALPESH KANTILAL PATEL
Drawing on everything from artworks and a cartoon to police documents and a personal anecdote, I consider three temporally discontinuous events in the past to engender an ethical future across racial, ethnic, and national lines. More specifically, I examine the fatal misrecognition of South Asians as ‘terrorists’ shortly after 9/11 in the United States; of Jean Charles de Menenez, an electrician originally from Brazil living in London, as a ‘terrorist’ after 7 July 2005 or ‘7/7’ in the UK; and of teenager Trayvon Martin as a ‘criminal’ in Sanford, Florida, on 6 February 2012 in the US. I will hone in on ‘affect’ to examine the complex manner in which visual identification – or misidentification in these cases – takes place and thereby connects these disparate events. ‘Affect’, roughly, refers to feeling before cognition. Simply put, at stake in this chapter is how certain subjects are considered as ‘belonging’ and others as not; and the role of artworks in reconfiguring belongingness in ways that move beyond the simplistic cosmopolitan/national binary and towards something akin to what Isabelle Stengers has defined as the ‘cosmopolitical proposal’ (2005). This proposal privileges the space of not knowing and of slowness that I will argue these artworks bring into being—it is a world (or cosmos)-making that is marked by lack of fixity that nonetheless does not discount the possibility of the ‘ethical future’, which I invoked at the beginning of this paragraph. It is through a focus on affect that I will animate the latter point.
title: Cosmopolitics and Biopolitics: Ethics and Aesthetics in Contemporary Art
editor: Modesta Di Paola
publication date: 2018
PUBLISHER: University of barcelona
Details: 136 pages
ISBN: 978-84-9168-069-7
book chapter
“Artistic Responses to Gaps in LGBTQI Archives: From World War II Asian America to Soviet Estonia”
ALPESH KANTILAL PATEL
In this chapter, I cast a gaze across the globe to consider artistic practices that suggest novel methods of addressing the gaps in material culture, or, the complete erasure of the subjectivity of lesbian, gay, bisexual, trans*, queer, and intersexual (LGBTQI)-identified individuals in archives. I consider San Francisco, California-based Tina Takemoto’s video Looking for Jiro (2011) alongside Tallinn, Estonia-based Jaanus Samma’s installation Not Suitable for Work: A Chairman’s Tale (2016). Takemoto explores the homoerotica and material connected to WWII incarceration camps that are part of gay Japanese American Jiro Onuma’s (1904-1990) archive, housed in the Gay, Lesbian, Bisexual, Transgender Historical Society in San Francisco, California, whereas Samma considers documents that are culled from official Estonia historical archives regarding Juhan Ojaste’s (1921-1990) sodomy trial during the early post-war era.
title:Globalizing East European Art Histories: Past and Present
editors: Beáta Hock & Anu Allas
publication date: 2018
PUBLISHER: Routledge
Details: 220 pages, 14 COLOUR PLATES & 41 B&W ILLUSTRATIONS
ISBN: 978-11-3805-432-5
book chapter
“Queer Zen: Unyoking Genealogy in Asian American Art History”
ALPESH KANTILAL PATEL
My interest in exploring Asian American art history through a queer methodological framework has surprisingly led me to the abstract works from the 1960s of an artist who is not of Asian descent: Cy Twombly (1928-2011) and his interlocutors, especially Roland Barthes (1915-1980). Given much work remains to make visible the artworks of US-based artists of Asian descent—lesbian, gay, bisexual, transgendered, and queer (LGBTQ)-identified or not—my approach at best appears peculiar and naïve and at worst flippant and irresponsible. This chapter stripped from the context of this volume could indeed lean towards the latter and be construed as a hyperbolic provocation that masks its shortcoming. However, I want to underscore that my essay be read relationally with and through the other interviews, artist statements, and scholarly essays in this book that do make visible the work of artists of Asian descent that are LGBTQ-identified. Moreover, this chapter challenges how one might approach visibility and inclusion, especially in the context of LGBTQ-identified artists of Asian descent and their artworks that are largely absent in narratives of mid-twentieth century American abstraction. I suggest that what counts as evidence in art history has to be re-thought —a point to which I will return later in this essay—and that Asian American art history has to be re-cast as not only tied to genealogy.
title: Queering Contemporary Asian American Art
editors: Laura Kina and Jan Bernabe
publication date: 2017
PUBLISHER: University of Washington press
Details: 296 pages, 36 COLOR PLATES & 11 B&W ILLUSTRATIONS
ISBN: 978-02-9574-137-6
book chapter
“Thinking Archivally: Curating WOMEN我們”
ALPESH KANTILAL PATEL
As Tirza True Latimer notes in her introduction to the forum “Conversations on Queer Affect and Queer Archives” for Art Journal, “[m]ore than a repository of objects or texts, the archive is the very process of selecting, ordering, and preserving the past—in short, of making history.” In this way, writing art histories and curating exhibitions are both archival and deeply subjective practices. At this point, the insufficiency of archives is tautological on a theoretical level per Jacques Derrida. However, jettisoning the practice of archiving wholesale is counter-productive, especially for art historians and curators interested in making visible marginalized or unwritten histories. In this process of effectively building the archive of hegemonic art history anew, how might art historians and curators mobilize rather than veil the archive’s blind spots in productive ways? This chapter is a modest attempt in answering this question. As a case study, I examine the curatorial frameworks of and objects and materials a part of all three venues of the exhibition WOMEN我們: Shanghai (2011), San Francisco (2012) and Miami Beach (2013).
title: Otherwise: Imagining Queer Feminist Art Histories
editors: Amelia Jones and Erin Silver
publication date: 2015
PUBLISHER: Manchester University Press
Details: 424 pages, 61 B&W ILLUSTRATIONS
ISBN: 978-07-1909-642-6
Book Review: caa.reviews, March 2018
book chapter
“Towards Embodied, Agonistic Museum Practices: Contemporary Manchester, England”
ALPESH KANTILAL PATEL
In this chapter, I explore how museums in Manchester, England have recast their collections as sites of conflict, or as agonistic, and thereby approximate the “post-museum” theorized by Eilean-Hooper Greenhill. Using gossip and synaesthesia as critical tools, I examine how museums produce knowledge that is unresolved, precarious, and sensual rather than fixed, settled, and disembodied. As case studies, I consider the incorporation of an abstract self-portrait by a queer-identified South Asian woman into the Whitworth Art Gallery’s permanent collection exhibition of early 20th century artworks on the ‘body’; and a YouTube video documenting a curator's discussion with patrons regarding the genealogy of a Nigerian Ijo figure they gifted to Manchester Museum that engenders frank and personal discussions of contemporary British racism.
title: From Museum Critique to The Critical Museum
editors: Katarzyna Murawska-Muthesius and Piotr Piotrowski
publication date: 2015
PUBLISHER: Routledge
Details: 272 pages
ISBN: 978-14-7242-235-4
book chapter
“Re-Imagining Manchester as a Queer and Haptic Brown Atlantic Space”
ALPESH KANTILAL PATEL
This chapter frames how queer, racialized subjectivities can creolize the homonationalism and ‘colorblindness’ of Europe’s queer cosmopolitanism through an attention to the lived experience of the haptic body and the metaphoric currents of the Brown Atlantic.
title:Creolizing Europe: Legacies and Transformations
editors: Encarnación Gutiérrez Rodríguez and Shirley Anne Tate
publication date: 2015
PUBLISHER: Liverpool university Press
Details: 256 pages
ISBN: 978-17-8138-171-7
journal article
“La Chica Boom's Failed, Decolonial Spictacles”
ALPESH KANTILAL PATEL
This essay explores Xandra Ibarra's (aka La Chica Boom's) “spictacles,” her intentionally provocative term for her performances that are part burlesque and part extreme exaggeration of Mexican and Mexican-American stereotypes. Through the lens of concepts and theories such as intersectionality, sociality, endurance, and pastiche, I suggest that Ibarra’s work points to complex ways of theorizing what might be provisionally described as the “failure” of the decolonial. In this failure, as Ibarra herself writes, there is “no redemption, no rewriting subject, no re-performing the subject, there is only fucked life.”
journal title: e-misférica - The Journal of the Hemispheric Institute of Performance and Politics
editors: guest edited by Macarena Gómez-Barris and coedited by Jill Lane and Marcial Godoy-Anativia
publication date: winter 2014
PUBLISHER: New York University
Details: Volume 11 | issue 1 Special Issue: Decolonial Gesture and accompanied with curated selection of 20 photographs of Xandra Ibarra’s performances.
ISSn: 1554-3706
journal article
“Open Secrets in ‘Post-Identity’ era Art Criticism/History: Raqib Shaw’s Queer Garden of Earthly Delights”
ALPESH KANTILAL PATEL
Postcolonial theory, psychoanalysis, and formal analysis have all been utilized to engage with artist Raqib Shaw’s work, however a queer frame—one attuned to issues of sexuality as well as to its instability—remains curiously missing. Focusing on his 2004 work "Garden of Earthly Delights X" that is often written about but not in the latter context, I argue that the artist's work queers broad notions of South Asian masculinity, not only by surfacing issues of homosexuality, but also related issues that are intertwined with it. In so doing, it refuses to create new normatives and instead creates a queer identity marked by a productive instability; one that is hopeful yet not overly optimistic.